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Trying to catch up on my happenings, as a lot has been going on and I’ve been negligent in my posting. A few weeks ago I went down to Cleveland State University to sit in on a class whose guest was Jeffrey Jones. It was a pretty interesting time just sitting and listening to the stories that Jones was telling about all sorts of things, including his own writing process and current project to tales of his days with and around the Wooster Group in New York and earlier days when theater was just breaking out in the 60s with folks around like Sam Shepard and Fornes and even an early encounter with David Mamet, etc, at the theater door: “It’s Mamet, the writer.” (Sexual Perversity in Chicago). I should make clear, right away, that I’m talking about Jeffrey Jones the playwright (Seventy Scenes Of Halloween) and NOT the pederast movie star of Amadeus fame.

I also heard from David Todd, my one-time professor who now works down south at Otterbein, who had recently referred me to Jones’ blog: http://jeffreymjones.blogspot.com/, which is quite interesting, revealing, and often aggressive: with Jones not being shy about his opinions when it comes to things theatrical. To tell the truth, I wish he posted more often. One entry that I found especially of this type was entitled “How Theatre Works” from 2008: http://jeffreymjones.blogspot.com/2008/11/how-theatre-works.html; and at some point I’ll post a response to it as I found some of what he had to say quite surprising given his own style of play creation and works.

In his talk at CSU, Jones touched on how he created plays: for instance, that he has a strong interest in creating a “pastiche” of other materials, such as Harlequin romances (bodice rippers) and Nixon’s White House tapes, etc. That is creating a collage of materials and seeing what comes out of it. In terms of his process, he says that he likes to set up a rule or process and to follow it to see where it leads. For instance, on the Flea Theater website Jones has a workshop listed which discusses a process that he uses for play creation. For an even more elaborate discussion of Jones’ approach, take a look at Broadway Play Publishers.

In some ways, the very act of creating plays in this manner flies in the face of the traditional notion of the playwright as authority or playwright as author. The notion of “author” has been a subject of much speculation in general over the past thirty to forty years (See Barthes, Derrida, Foucault, etc.). For instance, what to make of a playwright such as Charles Mee and his (re)making project. Me, who does not “write” the words of his play, but instead “orchestrates” the words of others (found texts) into a play. But beyond this, the question was raised in the discussion regarding the “new trend” of “devised theater”–that is, plays being created using a physical process or a theatrical/spatial approach, rather than a scripted approach. Often you’ll find actors and a director working to create plays as an ensemble, possibly using myth, fairy tale, or other found texts as a guide that is then reinterpreted or re-constructed. This approach to playmaking often cuts out the playwright or, in some cases, has been seen by playwrights as a direct attempt to cut the playwright from the process. Jones’ thoughts on this–while being familiar with this approach under various names–including that used by the Wooster Group, or even Shepard/Chaikin–are that playwrights create story and pattern. Playwrights are responsible for the orchestration of events, and Jones felt that this is not a likely outcome from devised theater or spontaneously created pieces. Jones felt that, while actors may be able to create a character or even a series of actions that have some meaning in a given context, they are, in his experience, not likely to be able to create an overarching story, a grand pattern, and that the pieces are unfocused, and thus lose power, energy, and possibly meaning over the course of the event. Playwrights, as the name implies, are supposed to be master builders of story. Playwrights should be familiar with how story works and the energy potentials of its various constructs, rhythms, and events–be they in a beat unit, a scene, or in larger blocks across the play–even if they intend to violate these rules or work against them. Some actors may have an understanding of the constructs, rhythms, and events in story, but most do not. Directors had certainly better.

I have taken steps into this arena of playmaking by pastiche or collage, though not to the extent that Jones has, nor do I have his track record, pedigree, etc. My thesis play, Patterns, for instance, was a collage of generic forms, as well as a collage of various texts brought together to reflect and refract one another: an effort to force meaning to be created by the audience who experiences the play and, in some ways, to deny that I as the playwright am the sole source of meaning with regard to the text. (That is, not to deny my importance entirely.) My play Andrew Jackson ate my Homework: A racial farce, is another example of this approach to playmaking. The problem that I have run into, or have noted to myself, when writing plays that reject the Aristotelian dramatic structure–or at least one of the issues–is where does the play end? Or how do you craft the ending without falling into the trap of “forcing” the ending or dulling the play, somehow–that is, as Jones might have it, without killing the energy, power, and meaning. This is a question of editing and has been addressed in many locations by playwrights smarter than me, one of which I have pointed to before: an interview with Wallace Shawn in an issue of American Theatre. For Jones, the question of where or when a play ends is when you, as playwright, have exhausted the material or your ability to create new things with the material. Or, to use the words from Jones above, when you set up a rule or process and trace it out to see where it leads, it is precisely when you have run out of leads that the play must be done–in one sense. Then there is the cleaning up. For Jones, this represents the other important facet of playwriting, which he posited in a question: “is it tight”? That is, have you gone back into the work and edited every line to make certain that it is as tight and clear and clean as it can be? That there is no fat, no laziness, nothing imprecise? Has the waste from each line been removed?

The event at CSU was lively and important for me, and I look forward to my efforts at revising the plays mentioned above using Jones’ guidance and thoughts for both ending and tightening plays.

I attended a fantastic Dramatist’s Guild symposium on Saturday, September 20th, at Cleveland Public Theatre.  The symposium was about Censorship in the Theatre and was arranged and coordinated by Faye Sholiton who deserves a tremendous amount of recognition and thanks for her effort in coordinating this event.  The staff of Cleveland Public Theatre are also to be much, much thanked and congratulated for this event which was not only well-attended but of significant importance.

The “headline” guest was Ozen Yula.  For those of you who are unfamiliar with Ozen Yula, he is a playwright from Turkey whose play was not only shut down in Istanbul; but it is entirely likely that he will be the unfortunate recipient of a death threat in his home country.  For clarification, a death threat in Yula’s part of the world is not the same as the run-of-the-mill death threat one might receive in the United States.  In the US you receive a few phone calls, voicemail messages, etc., from some impotent rage-filled couch potatoes who have nothing better to do but stew around in the mess they call their life while attempting to control other people.  In Turkey, on the other hand, your photograph appears in a fundamentalist newspaper where you are listed as being a very bad person and then a few weeks later you turn up dead and your killer is never caught.

Now, Ozen Yula did conceive of and create a fairly provocative play–by some people’s standards: Lick But Don’t Swallow.  The premise is sort of like a distorted It’s a Wonderful Life or perhaps Two of a Kind if you like John Travolta, Olivia Newton John, and screwball comedies; but I digress: an angel is sent back to Earth for 24 hours during which she must save one person.  The catch? The angel is sent back as a porn star.  (Well, no one said it would be easy…)  So, the whole of the play is a male and female porn star, a camera man, and a director.  As the porn stars fuck in various positions, she blathers on about a host of issues: from famine and hunger to violence, etc.  It is clear that Yula has a droll sense of humor and is not a little irreverent.  It is quite ironic in that, given the subject matter and the handling of the content, I don’t know that this play would have a particularly great staying power in the marketplace, funny as it is.  However, now that someone want to ban the play and possibly kill the playwright (Assassination is the extreme form of censorship–George Bernard Shaw), the play will take on a degree of interest and value that it may never have had.  Like so many things, as soon as someone wants to cover it everyone in the world wants to see what is going to be covered.

So, the play was set to go up in Istanbul, Turkey (at the Kumbaraci 50 theater in the Beyoglu district of Istanbul according to Tony Brown) and due to threats, etc., the theater notified the police and asked for some protection.  At this point, the theater was shut down (even though it had just been built) due to concerns about its compliance with fire codes.  As Yula explained, this may have been coded language to remind everyone of the Sivas Massacre in 1993: where 37 intellectuals, artists, and hotel employees were burned to death by a similar breed of fundamentalist nits that continue to infest the globe in 2010.  Yula is scheduled to return to Turkey later this month and God bless him and keep him from the deranged mob that he’s bound eventually to encounter.  This is censorship in its most overt form.

Yula was surprisingly philosophic and calm about the whole thing, saying that his intent is to “hold up a mirror” to his society/culture and hopes to “help through literature” so that the poor (economically) and brainwashed masses in Istanbul can “see their lives”.  This is now his ethic of playwriting.  Yula is clearly intent on doing the same thing here as his play Don’t Call Me Fat is up at Cleveland Public Theatre right now, and addresses the American obsession with eating, obesity, weight loss, and fame–themes that Yula identified in our society by watching television!

There are all sorts of forms of censorship, but the most disturbing sort follows on the heels of the sort described above–the violent type that Yula faces–and this most disturbing type is Self-Censorship.  This form received a great amount of attention during the day as it is the kind that most people face: for a variety of reasons.  The violence that accompanies some sorts of censorship are aimed squarely at the notion of making people shut their mouths and not to say anything in the first place.  As some of us playwrights went off to lunch we joked with each other saying things like, “I want you to just shut your mouth, as my having to censor you requires too much effort” and “the sooner you learn to censor yourself the easier it will be for me.”  Ha ha ha.  But that, of course, is the idea.  The whole of censorship and control aims at ensuring that thinking is controlled and regulated.  Once thoughts get outside of the head, then there is great effort involved in stomping out the ideas that have escaped.  Other forms of censorship include indirect means.  For instance, in 1996 in Mecklenburg County (North Carolina) the Charlotte Repertory Theater was assaulted for putting up a production of Angels in America.  A local religious nit there (we have them in America too, they just kill less frequently now than they used to) objected to the gay themes and no doubt the overtly liberal bias evinced by Kushner’s politics. Because there was no method of overtly closing the production due to these themes, the nit and the Republican mayor decided to go after the production for having nudity in it.  They were unsuccessful at stopping the production, however the Mecklenburg County Commissioners later retaliated by stripping all arts funding from arts organizations in the county ($2.5 million) and continued to retaliate until summarily voted out of office in 1996. Local playwright Eric Coble wrote a play about the events surrounding this insanity entitled Southern Rapture. Other silly forms (but no less frightening in their implications) include such things as changing the advertising for the Vagina Monolgues to the “Hoo-Haa Monologues” as clearly some American’s have no capacity to think about human sexuality or the human body in any manner beyond the level of a second grader.

Other items of note.  During the opening discussion with Ozen Yula, Tony Brown moderated the interview and later a panel, which included Michael Mauldin, Head of the Dramatic Arts Program at Cleveland State University.  Gary Garrison, Executive Director of Creative Affairs for the Dramatists Guild of America talked a bit about how the DGA handles censorship issues.  Later in the afternoon, Raymond Bobgan, Executive Artistic Director for Cleveland Public Theatre gave an update on the Gordon Square Arts District planning/activities.  Later, later in the afternoon there was a panel discussion which included David Faux, Director of Business Affairs at the Dramatists Guild; Ari Roth, Artistic Director of Theater J; and Betty Shamieh, a playwright whose plays have been highly successful in Europe and translated into many languages, but have not been staged in the US, as she sees it, because of their representation of Palestinian families and issues of concern to Arab-Americans.

On the whole, this was an invigorating and exhausting day, and much glory and honor is due to those who arranged for it to happen.