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Take Me Out — Richard Greenberg

September 10th, 2007 No comments

[amazon_link id=”B000QXDHTM” target=”_blank” ]Take Me Out[/amazon_link] is a play by Richard Greenberg and is the story of the baseball team the New York Empires, but specifically about the coming out of star player Darren Lemming.

At Dobama, Lemming was very ably played by local actor Michael May. May is a fairly big–read strong–African-American man and my mind was invariably drawn to Barry Bonds as a model for the star-power incumbent in the character of Lemming (do lemmings really commit suicide?). Lemming is encouraged to come out by his close friend from the rival baseball team the Satellites, Davey Battle (played by Jimmie Woody), even though Davey doesn’t know at the time that’s what he’s encouraging Lemming to do. Davey is a Christian, God-fearing man who has a wife and three kids.

Lemming’s coming out is poison to the Empire clubhouse a fact that is discussed immediately in the play by Lemming and Narrator slash Shortstop Kippy Sunderstrom (played strongly by Phil Carroll) Just how much the clubhouse is poisoned is made very clear right off the bat (no put intended) by a series of short encounters with the Empire roster: when Lemming encounters Martinez (played by Javar Parker) and Rodriguez (played by Vincent Martinez) neither one will talk or even acknowledge him; Jason (played by Shaphan David Seiders) the awe-struck catcher who is confused about Lemming’s sexuality; and then there’s Toddy (played by Joe Gennaro) who comes right out and calls a spade a spade–saying that he knows Lemming is looking at his ass when he showers. The trouble in the clubhouse infects the team’s play and their many-game lead in the division goes on a downward slide to a half-game–taking the morale of the team right along with it. The coming out has personal implications for Lemming as well, as his accountant drops him and so do many of the sponsors for his endorsement packages. This results in Lemming getting a new financial manager, Mason Marzac (played extremely well by Caleb J. Sekeres), who is not only awe struck by the famous baseball star, but quickly learns the game and develops an inspired passion for it. With the morale plummeting, the only thing that stops the Empire’s slide is the hardly believable addition of a closing pitcher from class AA. This pitcher, Shane Mungitt (played with remarkable character by Baldwin-Wallace theatre major Fred Mauer) not only stops the slide, but if you believe the playwright provides the team with wins as well. The only drawback? Well, Shane is a thinly-veiled version of the Rocket, John Rocker, whose famous tirade about riding the 7-train in New York ran thus: its like ‘you’re riding through Beirut next to some kid with purple hair, next to some queer with AIDS, right next to some dude who just got out of jail for the fourth time, right next to some 20-year-old mom with four kids. It’s depressing.’ Only the character of Shane ends by saying, ‘taking a shower with a faggot.’ This new level of tension takes care of what was missed by Lemming’s coming out–that is, it alienates everyone in the clubhouse. Shane is suspended, but how long can you suspend a winning closer? Not long apparently, and after a few games suspension and a stuttering, heartfelt, soft-in-the-head apology (written, as we find out later, by Kippy), Shane is right back where he was: closing games. The quick re-instatement doesn’t sit well with Lemming who feels that he was the biggest target of Shane’s racially and homophobically fueled tirade, and leads to a scene between Lemming and the manager, Skippy, (played by Gregory K. White) that I felt was forced, ironic, and insincere–namely, Lemming charging that Shane is a disruption to the clubhouse. The tension rises to climax when Davey comes into the clubhouse before a game and has it out with Lemming about his being ‘perverted,’ to which Lemming responds, ˜drop dead.’ A fateful comment. The anger over the falling out with his so-called best friend leads Lemming to force himself onto Shane in a menacing shower scene–an action by Lemming whose sole intent is to revolt and scare Shane. The unpredictable event that transpires from this is that Shane, in a fit of homophobic rage, when he finally gets in to do some relief work, throws his first pitch right at Davey’s head and kills him–recalling the fate of [amazon_link id=”1566635519″ target=”_blank” ]Ray ‘Chappy’ Chapman[/amazon_link] the Cleveland Indian shortstop who is the only baseball player ever killed during a game–and that by a New York Yankee’s pitcher (Carl Mays). Chapman is buried in [amazon_link id=”0738532304″ target=”_blank” ]Lake View Cemetery[/amazon_link]. Enough on the history lesson though, as the fateful death of Davey is believed to have been the murderous intentional act by Shane; and believed by Lemming to be the result of his own action of grabbing Shane in the shower. The death, of course, falls hard on Lemming, who hours before the event told Davey to ˜drop dead.’ And Lemming turns to phone conversations with Mason for consolation and support; in contrast to Kippy, whom Lemming has moved away from (if he was ever close to him to begin with). After the smoke clears, Kippy and Lemming go and talk to Shane, presumably at a police station where he is being questioned about the intent behind his pitch. Much is revealed: the actions by Lemming in the shower; Kippy’s role in ˜coaching’ Shane’s letter; and that Shane is in-fact, a homophobic racist through and through. The revelation of Kippy’s role in Shane’s apology drives a wedge between Kippy and Lemming that appears to be a trenchant break. The Empires go on to win the World Series, driven presumably by their hatred of each other and fueled by an obsession to forget the season’s mess. And in the final scene, Lemming invites Mason, the financial manager with whom he has been talking long into the night, to go to the World Series party with him¦and they kiss. Presumably all has gone to hell, but Lemming has finally found something that he can stand behind and someone to love.

The most talked about feature of this play is undoubtedly the spectacle of flopping penises. After all, a majority of the play’s action takes place inside a locker room: and what to athletes do in there? I have heard and read much debate regarding the point of the showers and the shower scenes: i.e. is a working shower just spectacle? Is it too much realism? Does the shower distract from the play, that is, do audience-goers say ‘oh, wow, wonder how they got that set up?’ and stop concentrating on the action of the play? Are those naked men really necessary? Personally, I’m going to have to come down on the side of ˜yes,’ it is necessary. And here’s why: first, during a highly charged exchange that starts between Kippy and Toddy (in the shower, of course) Kippy remarks that in the shower they are now all overly conscious of their nakedness, they have conversations during which they make very sure that they make eyecontact and when they aren’t talking, no one even looks at another person. They are so afraid of being labeled gay that they are ashamed, self-conscious, and modest. It think this comment by Kippy taps the audience feeling as well, and reflects, indeed, makes the connection between the effect on the locker room that Lemming’s coming out had and the audience’s own queasiness with seeing all the naked men. The showers are necessary because, frankly, seeing naked men mime a shower would be very odd. Regardless, the decision was a good one.

Speaking of which, time for kudos. [amazon_link id=”B000QXDHTM” target=”_blank” ]Take Me Out[/amazon_link] was directed by Scott Plate, who many of you may have seen in Dobama’s production of Thom Pain: based on nothing. It would be hard to argue that Plate didn’t to a fantastic job in that role and fundamentally changed the perception of [amazon_link id=”155936291X” target=”_blank” ]Eno’s [/amazon_link]character. Here, Plate does a solid job of directing. The set design, which presumably he had some say in, was very well done; the choreography of all the field events; of course, the shower scenes; and the management of the actors in a large space that clearly required more strength of voice and stage presence than a smaller venue would have required. The tension builds where it should and is released were it should. The pace of the play is good and well-managed, as there are some perilous points where the play could have dragged to a halt if not managed correctly. The stage itself, designed by Jeff Herrmann, was a marvel. Yes, it was a baseball diamond made from white tape; but there is something viscerally satisfying about a baseball diamond, as Mason remarks at a passionate point in the play. What is perhaps amazing on both Plate and Herrmann’s part is the ease with which the stage design they used allows for movement between a space conceived as a locker room and space conceived as a baseball diamond for play. It reminds me of the almost ethereal set in Death of a Salesman, the manner in which reality and fantasy blend together. And indeed, the movement through time, memory, past and present are enhanced by this set and this approach to the play. The lighting was handled by Jeff Lockshine and worked very well to set the moods of vibrancy, when required, or the solemn blue of sorrowful remembrance. The baseball outfits were handled ably by Aimee Kluiber and the sounds of balls hitting bats, phone calls, and other elements by Richard Ingraham.

In terms of the play itself, [amazon_link id=”B000QXDHTM” target=”_blank” ]Take Me Out[/amazon_link] is an issue play. Mostly, of course, an issues play about gays in sports and sports as a microcosm of America. There are more issues than this, of course: personal isolation, God and religion, our responsibility to the most vulnerable among us, etc. And in this regard it works in a pretty standard pattern of pairings: this character’s for this, this character’s against it, the characters have it out; tensions build over time and eventually abate or resolve, etc. Structurally, the play is a three act play with each act ending on a high note, or with a ˜hook.’ This may or may not serve the purpose of bringing people back from smoking outside. Although, I think the play was good and of sufficient strength that people should have come back. The main formal functional device for the play is Kippy as narrator (and Phil Carroll’s handling of it reminded me terribly of Matthew Broderick); and I’m not sure how I feel about the narrator as a device. I actually have two concerns with it: first, I don’t trust Kippy as a character, which makes me distrust him as a narrator; second, I don’t know if I like the narrator in a play period. The narrator sets a very odd tone in the dynamic with the audience–is the narrator a person with his own set of ideas, is it the author talking to me, what’s the real angle here?

The shining moments, are those when Mason is on stage, and I began to think that the character Mason was transparently channeling Greenberg, who is gushing about baseball. Mason gushes about the true democracy of the game (the leveling of everyman and yet everyman gets his shot, his moment at the plate, as well as the strict enforcement of the rules for everyone); the symmetry and numerology in the game (the perfect diamond, the pattern of 3 and its square and cube). These moments are truly beautiful, in my opinion and are shining testaments to baseball. There are truly inspired words here about baseball invoking for me a love of the game and the deep place it holds in our country’s life and history. The not so shining moments are the crude portrayals of some players, especially those who seem uncomfortable personally or morally with homosexuality. These people are portrayed as willfully loud bible thumpers or morons or outright racist homophobes. At its worst I would suspect the playwright of unabashedly associating all that is good with those who are gay or support gay people and all that is bad or stupid with those who are heterosexual. If one wished, one could examine the characterization of each player in Greenberg’s line-up to see how this all falls in line. Of course, the play is more complex than this, and the many other characters show the diversity of not only modern baseball, but, by implication, the complexity of veiwpoints in America today.

I could expand the tarp I’ve just thrown a bit and suggest that Greenberg goes hard on most all sports players (or, at least, baseball players). Now I’m quite certain that sports have their unique allotment of morons, but the portrayal here was often ridiculous. I found it equally interesting that the player chosen to be most representative of this brand of idiocy was the catcher portrayed as Jeff Spicoli-esque (for you young folks–or old–that’s a reference to [amazon_link id=”B003PUQ5CO” target=”_blank” ]Fast Times at Ridgemont High[/amazon_link], bud!). The catcher position being quite possibly the most intellectual of all positions on the field: after all, the catcher must be intimately familiar with each batter and know pitch counts, direct the pitch choices, know weaknesses, pitch patterns, dissemble for the umpire, call signals for defensive alignments, and act as a [amazon_link id=”B0010YSD8Q” target=”_blank” ]psychologist[/amazon_link] to wound-up pitchers (pun intentional). Instead, Greenberg’s catcher is a moron and the shortstop (Kippy) is the genius. Except, Kippy’s presumptive arrogance is his undoing: he takes it upon himself to ‘interview’ Shane, the upstart AA pitcher (who pulls a closer from double-A anyway?); to presume to know his heart and provide him with the apology he doesn’t believe; to assume that he can plumb the depths of Lemming, much like [amazon_link id=”0802132758″ target=”_blank” ]Rosencrantz and Guildenstern[/amazon_link] attempt to play on Hamlet as a pipe.

Ultimately, I think I’m going through a phase and find that I’m looking for experiences in both my own writing and in that of others–or in performances as the case may be–that are less obvious in their meaning. That is not meant to be a put down or to say that plays that are driven and intentionally meaningful are bad or to be frowned upon, but most of my own first plays were heavily guided by this principle and were plot driven, intensely polarized in that characters squared-off and met on an ideological battlefield and truth was arrived at somewhere in between the two sides. Issue plays. Tension here, a little laughter here to lighten it up, something profound here–almost like making a soup: a dash of pepper, a bit of salt, some meat. But I’m trying to step away from recipes and move, perhaps, straining the metaphor, moving into grazing–or would it be a buffet?–you know, just try this over here, and then move along over to here and see what comes up, see what it all tastes like, hopefully it doesn’t poison me or make me too sick. I directly blame Mike Geither for this, blame being a lighthearted term in this case, as the encouragement to seek deeper waters and to really let things flow (from my unconscious and from my pen–fingertips–keyboard) came from him. Too many of my plays were driven to an end; this is not to say that there was no room for exploring the worlds that were created, but the end result is still pretty common and recognizable, as is the feel of the piece itself. It *feels* theatrical, put on, poised and purposeful; not spontaneous or energized: vital.

In the end, I think [amazon_link id=”B000QXDHTM” target=”_blank” ]Take Me Out[/amazon_link] is a good play and I would recommend it. I don’t feel that it is a must see play–one that demands your viewing it; but it is a solid play with some very fine moments.

ThomPain – Will Eno

February 20th, 2007 No comments

[amazon_link id=”0822220768″ target=”_blank” ]Thom Pain (based on nothing)[/amazon_link]as seen at Dobama Theatre on 4 February 2007.

I think the biggest thing of interest to me about seeing Will Eno’s Thom Pain, as opposed to reading it, was the interpretation made in the presentation; or, using the more cliche lingo, the "choices" that were made.

In the post performance discussion, Scott Plate said that he and Joel Hammer had made decisions regarding the character that were different from the New York show. This was based on descriptions provided by Tony Brown, who apparently saw the original show in New York. Brown said that the character/interpretation was somewhat vicious in his incarnation and distant. The performance was menacing and left the audience with a distinct and pervasive feeling of having been ravaged.

The performance I witnessed was that of a more neurotic character, a man who was decidedly in mental chaos: clear and articulate, piercing and insightful; then muddy and worried and uncertain. I found the character, as presented at Dobama, to be worthy of empathy and concern: a human character worthy of compassion.

In seeing the performance, as again opposed to reading the script, I was surprised at how clearly the "spine" of the work became clear: the failure to connect with the family, the loss of the dog, the failure to connect with society, the loss of the lover. These points of the play stood out very well, in my mind–where in the text they were somewhat more difficult to discern. In seeing the piece I found it highly compelling. Additionally, the intentionally theatrical moments of the performance: where the character addresses and interacts with the audience, were very real and had a tantalizing influence on me as a spectator: even though I knew they were coming. In fact, I found this the most peculiar part of the experience: knowing full well something was coming and the nature of that something and yet still being affected by it.

I also noted that one of my favorite lines was botched; but I gained a completely new appreciation for one line that still haunts me, and likely always will. The line that was botched was: "And somewhere in the same night another youth bleeds between her legs, wondering what for, sure she’s done something wrong, unsure whom to tell." I was very disappointed because I thought it so profound. It was either botched or cut. I found it profound and disturbing all at once, along with the line that has become my favorite: "What a surprise to have a body." I am not sure why these two lines resonate so deeply with me, but I will try to put a finger on it. I think it is Eno’s very precise association of bodily events with the mind’s judgment of the self. The mind searches the universe incessantly to make connections between things. That is what makes great artists and inventors and businessmen and–well, any great person–great–is their ability to connect things that are unconnected. It is the true act of creativity in the world. A person can do something or create something or write something never being sure that it hasn’t been thought or written or created by someone else before. But the connection of two disparate things: two things that have not been connected is an original act; unique in that it creates something larger than itself and releases a new energy into the world. The mind is always trying to connect things: connect, connect, connect, connect–what does this mean, how does this relate to this other thing–why me? What have I done? And that is what is haunting about Eno’s lines. The mind judges. Bleeding is bad. Bleeding from your “secret parts” (to use the Medieval phrasing) is very bad. There is no reason for it. The mind is magical. The mind connects unrelated things to create meaning. That is magic. That is why science will always loose to the superstitious mind. We are hard wired to believe, to our souls, things that are refutable: but to the mind as hard as scientific fact will ever be. To the primitive mind, a yellow bird pressed against the skin will take the yellow evil of jaundice away with it out the window. It makes perfect sense. If it doesn’t work, then it is not a reflection on the concept, but on the recipient. The girl lying in the dark will associate this bad thing happening to her with some act that she must have committed. Somewhere a brooding justice falls on her for what she has thought, or may have done, or may have thought, once, of doing. Blood doesn’t just happen. There is a reason. And in the illogical darkness: the murk of the primitive jungle in our unconscious: judgment. Taboo.

I know this feeling. Who doesn’t? And I am moved, wrenched to think of that girl in that darkness fearing that she has done something wrong when the body is just doing what it does to advance the species. Oh, how science takes the magic from us. How clinical and removed it is. Cut off your arm and it becomes a thing. The sensation it has provided you is gone; the utility of movement is lost. Science. Of science, as Yeats says, more poetically than I can ever dare imagine:

[amazon_link id=”B002W2V0TY” target=”_blank” ]from The Song of the Happy Shepherd[/amazon_link]

"… Seek, then,
No learning from the starry men,
Who follow with the optic glass
The whirling ways of stars that pass –
Seek, then, for this is also sooth,
No word of theirs – the cold star-bane
Has cloven and rent their hearts in twain,
And dead is all their human truth."

I find that I am strangely drawn to this play. I enjoy it. The more I think about it the more I find myself discovering. These are excellent qualities in anything. But I also don’t like that I am drawn to it. My mind rebels against these postmodern plays, or these post post modern absurdist plays. The plays that all the "hot" writers write; the "up-and-coming" writers. They seem to me hyperpersonal. It is as if each is vomiting his or her neuroses. I feel at once like quoting a Neil LaBute character and a character of [amazon_link id=”B002ZCXTLI” target=”_blank” ]F. Scott Fitzgerald[/amazon_link]. There’s an odd combination. In The Shape of Things, Adam says, outraged at the end,

I’ve completely missed the point here, and somehow puking up…all your own shitty little neuroses all over people’s laps is actually art–

Nick Carraway, at the beginning of [amazon_link id=”0743273567″ target=”_blank” ]The Great Gatsby[/amazon_link] remarks,

I’m inclined to reserve all judgments, a habit that has opened up many curious natures to me and also made me the victim of not a few veteran bores. The abnormal mind is quick to detect and attach itself to this quality when it appears in a normal person, and so it came about that in college I was unjustly accuses of being a politician, because I was so privy to the secret griefs of wild, unknown men. Most of the confidences were unsought-frequently I have feigned sleep, preoccupation, or a hostile levity when I realized by some unmistakable sign that an intimate revelation was quivering on the horizon…

I feel often that I am somewhere in between these poles when it comes to "new" theatre. I am pulled constantly between the poles of expressing myself and hoping that my own little, neurotic experience is universal enough that it connects with people; or expressing myself through attempts at displaying universal, epic themes, and flinching away from the postmodern accusation that you cannot generalize anymore–that horse is dead and beaten and buried.

I am clearly moving into a new phase in my own writing. I know this. I can feel it, and feel the urge to explore. This is good. I just wonder if it will lead me to a clearing in the jungle that no one wants to visit. A place that is not only unremarkable, but perhaps, repulsive.

That is to say, to sort of crystallize this, what is theatre today? What is the point of it, what is the goal of it, what should it be? I am torn between my traditional expectations of the [amazon_link id=”0472061666″ target=”_blank” ]Aristotelian model[/amazon_link]: the proud and noble character who experiences a reversal, fails, repents, and is destroyed in front of everyone; to the now post, postmodern offerings of completely destroyed personalities offering up their dreadful experiences as something universal. One could argue that it is a reversal of what is right (or is it just beginning at a different point?). I am reminded of Nietzsche’s [amazon_link id=”0199537089″ target=”_blank” ] On the Genealogy of Morals[/amazon_link]:

The slave revolt in morality begins when the resentment itself becomes creative and gives birth to values: the resentment of those beings who are prevented from a genuinely active reaction and who compensate for that with a merely imaginary vengeance. While all noble morality grows out of a triumphant self-affirmation, slave morality from the start says No to what is “outside,” “other,” “a non-self”. And this No is its creative act. This transformation of the glance which confers value–this necessary projection towards what is outer instead of back into itself–that is inherent in resentment. In order to arise, slave morality always requires first an opposing world, a world outside itself. Psychologically speaking, it needs external stimuli in order to act at all. Its action is basically reaction.

That is, what has been viewed as good, right, and moral is viewed by those who are disaffected as evil, wrong, and immoral. Hence, the inversion begins. I am torn by this and think often that what I am seeing in modern theatre is nothing more than the utter dissolution of anything noble or (hating to use the loaded word) moral. And I don’t know that I mean that in a religious judgmental sort of way, but a more humanistic way: that we elevate what is debased and dismiss what attempts to lift.

Well, there is no easy way to wrap this commentary up. So, it will be left as it is, with that flat and petered-out ending. These are my thoughts, though, on the 19th of February, 2007. Where they shall lead me on the 20th, and 21st, and all days after I must wait, like everyone else, to see!