Search Results

Keyword: ‘Thinking Theatrically’

Playwriting Process

October 19th, 2007 No comments

As I mentioned in my recent posts, I was given a gracious opportunity by Jonah Knight to speak on his program Theatrically Speaking–for which I am grateful. The topic I discussed was playwriting process and I looked over the breadth of my experience, which has moved from a formal pursuit of the “well-made” play; into the fearful vagaries of just letting images and ideas swell up from the unconscious and surround a set of characters or actions or spaces. In doing the podcast I found that I was hedging against a diatribe and I still feel somewhat that I should avoid doing so outright. However, the more I think about the subject of playwriting process and the more I look at what others say about it, the more I’m convinced that I have moved onto a solid path: one that will guide my future steps. I have just picked up the book [amazon_link id=”1585103403″ target=”_blank” ]Playwriting in Process: Thinking and Working Theatrically[/amazon_link], and I have a feeling that I will very much enjoy it. The author, [amazon_link id=”1585103403″ target=”_blank” ]Michael Wright[/amazon_link] promises a litany of exercises to explore the various aspects of playwriting, and, as I’m always anxious to explore, I will take them up and later comment on them: including which I have found effective, not so much, and, of course, what they did for my awareness and experience of process. Wright’s introduction is very encouraging to my mind. He begins by stating that,

“…this book does not follow any kind of formulaic approach to the making of a play. It’s my belief that formulas impose an inhibitive sense of style and limited theatrical thinking on a writer.”

This is far better articulated than what I managed in my podcast, where I resorted to strange metaphors and comments to the effect that making plays is not like making cakes: that is, there’s no recipe that you can follow: a dash of tension here, and teaspoon of spectacle there: here 3 cups of exposition. Now, I don’t want to imply that just anyone can make a cake either…there is art to most everything that is done conscientiously, tirelessly over time, and well. In my podcast I say that this approach to writing,

“tended to produce plays or create plays that often seemed to be very similar to one another, not necessarily in their content, but in the way that they moved and in their rhythm and in the way that they felt…”

And I think Wright’s diagnosis of the problem is accurate: namely, that there is “an inhibitive sense of style and limited theatrical thinking…” and, perhaps, I was inhibited and limited in the same way all the time, so that my plays were constricted and lacking always in the same way…thus giving them the same feeling or quality that I describe above.

Wright later states that, “Playwriting is an art even though we refer to it as a craft; the latter implies that playwrights simply become apprenticed and five years later have achieved playwright status.” Despite the truth of his comment, I have to state that I would love to be apprenticed to a master playwright and spend five years in such a manner as, say, a printmaker would have in 1778, or a shipwright or whatever. I think there is great value in such an arrangement and I wholly believe that the knowledge of the tools and the forms and constructions, etc., would be invaluable. This is not to say, as Wright justly points out, that having done this one would achieve ‘playwright status.’ But, one would go a long way toward it. I believe, still, with growing certainty, that dropping inhibitions and exploring the different components in a free form of writing would be necessary to making that jump to the status of a successful playwright–and I don’t mean commercially, but personally and artistically: that is, satisfying yourself, exploring yourself, and at the same time creating meanings that truly connect with others and add value to their understanding of both themselves and the world we all live in–limited as my Western perspective on that would be.

Wright writes (I have to say that again and again) that,

“Watching master playwrights struggle with their latest plays would be a great training ground. We could learn by watching how they make decisions about plot, which structure to place the plot in, how late to get into the action of the play, and how much needs to be known about their characters.”

Interestingly enough, I have a book entitled “From Ibsen’s Workshop” which takes the approach of gathering up all known copies of his notes and drafts and then assimilating them and then comparing them with the final versions of the play–so that you can see, for instance, how Nora changes in earlier versions to the final version of [amazon_link id=”0486270629″ target=”_blank” ]A Doll’s House[/amazon_link]. (It also provides the interesting note that in Germany whoever staged the play forced Ibsen to change the ending so that Nora didn’t leave, saying, instead, something to the effect, “Oh, I could never leave my children.” and then collapsing at the door to their room. I think whatever that line is would make a great title for a play for any of adamant feminist writers out there who want to poke fun at this pathetic alteration of Ibsen’s play in Germany.) But, I digress.

I think one of Wright’s excellent insights is when he comments that,

“Human nature is to copy what we don’t know how to do, and so a student ends up putting together a Xerox of what the sample looks like. But were does the student go from there?”

[amazon_link id=”1585103403″ target=”_blank” ] Wright[/amazon_link] says this in the context of introducing his exercises and how he uses them. However, for those playwrights out there who have self-taught themselves from books (as I started) and found themselves mimicking the structures and designs of other playwrights, I think there will be general agreement that this leads directly to a very difficult period of adjustment when one must learn to think for oneself–as one eventually must if one is to truly be an artist. That is, there is a sense of dependency that is fostered and one must refer to other plays as guides or reference books–like learning php or css. “How did he do that again? Hmmm. Let me look.” Instead of just taking the proverbial bull by the horns and saying “damn it all, I’ll figure it out myself.” That step took me a while and I think that relying on a manner of creating plays that focuses on structure and building and proper arrangement of pieces for an effect leads to a manner of play creation that fosters this approach to writing. [amazon_link id=”1585103403″ target=”_blank” ]Wright[/amazon_link] goes on to say that “there is no longer any meaningful single definition of play that applies across the spectrum of what’s being created around the world, beyond saying that a play is a (largely) live event that takes place in a space that all involved have agreed is a “stage.” And that further,

“there is little reason to believe that theatre will retreat to the well-made play or to some rigid Aristotelian framework. Theatre is far more likely to continue its expansive form, subject matter, language, use of space, and so on. In fact, it will continue to embrace its eclectic heritage from the experiments of the twentieth century.”

By both accident and guidance from my professor/mentor Mike Geither I have found my way to this path, this “eclectic heritage.” And for that I am glad and hopeful for the more deeply meaningful and personal playwriting that it has engendered in me.

The Unseen Hand

August 7th, 2007 No comments

Have been wrestling with a play of mine, listening to Jonah Knight’s show Theatrically Speaking (http://www.jonahofthesea.com/) and reading, reading, reading.

I just finished Shepard’s [amazon_link id=”0879102047″ target=”_blank” ]The Unseen Hand[/amazon_link] again and have been trying to synthesize all of the elements. Primarily, however, I’ve been focused on three things: 1) the overall meaning of the play, 2) the transitions from what I’ll refer to as French scene to French scene–that is, what keeps it moving forward, and 3) the theatricality of it.

In terms of overall meaning, my opinion is that the play is a pretty serious indictment of modern American society. What greater symbol can there be than the hulking corpse of a 1951 Chevy convertible decomposing at center stage? That said, I think the reach of it is bigger than that. The ‘unseen hand’ is a metaphor for the way each of us indoctrinated by our cultural surroundings–or our societal constructs: ethics, mores, beliefs, values, and so on.

Willie: Whenever I think beyond a certain circumference of a certain circle there’s a hand that squeezes my brain.
Blue: What Hand?
Willie: It’s burned in. You can’t see it now. All you can see is the scar.

The ‘unseen hand’ is that which prohibits us from thinking beyond what we have been taught to think; limiting our vision of the future; restricting us from all our possibilities to the dull, thud of a life we often find ourselves living. Every day we dream a thousand possible futures for ourselves and yet are restricted by a ten thousand reasons why we can’t do what we dream. It is as [amazon_link id=”0060926171″ target=”_blank” ]Joseph Campbell[/amazon_link] says, our dragon:

“Dragons represent greed, typically. The European dragon guards things in his cave — heaps of gold and virgins. He can’t make use of either of them. He just guards. There is no vitality of experience of either the gold or the females. Psychologically, the dragon is the binding of oneself to ones own ego. Killing the dragon is breaking away from the ego to open the realm of relationship. The real dragon is in you. The dragon is your ego holding you in.”

But, I don’t think Shepard’s aim is that deep. I think it is more at the societal constructs that keep us limited; so, Shepard creates a pretty elaborate “dark universe” to house this: Nogoland. Literally, No Go Land the land where you don’t go anywhere or do anything. You rot.

Actually read an interesting article by Ron Mottram from [amazon_link id=”082620452X” target=”_blank” ]Inner Landscapes: The Theater of Sam Shepard[/amazon_link] in which he states, “In a description that both parallels and parodies the process of evolution, Willie tells Blue how he is descended from a race of ‘fierce baboons that were forced into human form by the magic of the Nogo,’ a word that puns on the Greek and Christian uses of the term Logos, the controlling principle or divine word that is the primal creative force in the universe. Having evolved beyond the capacities of their controllers, they have been put under the domination of the Unseen Hand.” pp70

You don’t live. Or what living you do is for corporations: we are baboons groomed solely to sort diamonds for the Silent Ones. The [amazon_link id=”6305154481″ target=”_blank” ]PBS show I saw on Shepard[/amazon_link] talks about his experience growing up in a California wasteland very like that at the beginning of the play: “All around is garbage, tin cans, cardboard boxes, Coca-Cola bottles and other junk.” The underbelly of America. The wreckage of a consumer society, a society that thrives on its gilded surface: seen most clearly in [amazon_link id=”0879102047″ target=”_blank” ]The Unseen Hand and Other Plays[/amazon_link] in the Kid’s monologue. It is also seen in later plays, such as True West, where each character bemoans the stifling, suburbia that dominates the American landscape. The ennui of Nogoland is best demonstrated by Sycamore’s fate: his desire to fit in and do nothing and his becoming what Blue was at the outset of the play: old, tired, content to sit in an abandoned car under an overpass. Who are the other characters that populate Nogoland? The sorcerers, the high commission, prisoners of the diamond cult, the lagoon baboons? Hard to tell, in my opinion. But there is much in the play that hints at strong suspicion of the government: history changed, use of nerve gases, and the strong, Orwellian bureaucratic structure of Nogoland society–which strangely resembles our own. It is worth noting that Blue, Cisco, and Sycamore are just as out of place in the “new” America as Willie is.

Character:

Strong sense of character through dialog/language. Strong sense of theatre through action.

Absurdity:

The stuff that Blue takes from the backseat of the car. The seemingly endless stream of stuff in the car.
The High Commission
The Brand
The Sorcerers
Secret of the Nogo (No go — i.e. no movement)
Prisoners of the Diamond Cults
Nogoland
Bring back from the grave
Conversation surrounding the 51 Chevy
Blue is 120 (modern medicine)
Radio station on the moon (Moon Channel)

Theatrics:

  • Right off we see a world dominated by junk — 51 Chevy beat to hell; garbage cans; tin cans; etc. The oppressive, endless repetition of the diesel truck: the light, the noise.
  • The tape/light loop of the trucks
  • The radio
  • Blue and his appearance
  • Willie and his appearance
  • The kid and his appearance
  • Willie freaking out
  • The temporal rearrangement
  • The youth returning to Blue
  • The appearance and behavior of Sycamore.
  • Lights on the stage as the map is drawn.
  • Kid with his pants down.
  • Uses rock chords to back-up the Kid’s speech
  • Willie’s Trance (Kid’s words in reverse)
  • Gun shots.
  • Day-glo painted ping-pong balls/paper
  • Sycamore: Ancient voice. Guitar with closing speech.

Themes:

Mistrust of Government; pp6;
The Past: “used to be”¦ settle w/a six gun”¦ now it’s all secret”
“no good old boys these days”¦chips on their shoulders”
pp7
Authenticity: “the real people”¦ the people people”
Azusa (A to Z in the USA): Azusa as representative of America.
Cowboy: “car’s like a good horse”
Attitude generally: independence, defiance, iconoclastic American self-sufficiency.
Suspicion: Willie’s motives/person
Unseen Hand: a muscle contracting syndrome hooked up to the will of the Silent Ones.
Science/Technology: awe of, uncertain understanding of it, strange uses we put it toExposition is well-woven

Movements (French Scenes):

Scene 1:
Blue Morphan talks to himself.

Scene 2:
Willie enters.
Movements (Conversational)
Blue thinks Willie is a vagrant who will beg.
Blue thinks Willie is a robber who will steal.
Change: Willie knows Blue
Blue denies
Willie pursues
Blue — “you’re crazy”
Willie — moves into Expo: high commission, etc.
Blue — act of kindness (blanket)
Willie in the driver seat
–Willie talks of driving
–talks of deer hunting
Willie provides the history and exposition (maintain control over its psychosomatic functions)

Scene 3: Cisco enters.
What questions are raised (and directly asked) by this scene? How does Shepard handle this scene?
Cisco is very emotional and open. Blue is defensive.
Obvious joke (Blue throws the whiskey away/holds up rifle)
Cisco comments on personality (remembered), rusty rifle.
Blue (it can still shoot)
**A lot of domain relevant knowledge is interspersed in jargony, flashy ways here (greased enough, let a gun go to rustin’ like that”¦)**
Cisco volunteers to show a scar for proof (as well as exposition about the event)
Blue lowers the gun (he protests that he saw them both die)
Cisco tells that Sycamore should be coming.
**Shepard then draws the action back to Willie on the ground
Cisco and Blue review what is known so far. (expo)
Cisco asks for food.
**Runs close on anachronisms””some language.
Predictable stuff with discussion of what’s a highway patrolman, what’s a car, what’s a”¦ etc.
Humorous set of transactions surround these things”¦
Blue and Cisco talk and the conversation is comic in that Blue tries to explain modern inventions to Cisco but from his own unique perspective and understanding.
**Shepard ties it in though as the speculation about prisoners on the moon comes back to Willie saying he came from outer space.**
Like old times: robbin’, rapin’ and killin’

Scene 4: Druken Kid
First thing I notice here is the use of profanity. It is extreme. Especially when compared to the “outlaw” Morphan brothers””who don’t at all.
Kid addresses a rival school.
Kid threatens Blue and Cisco. (empty threats–a society of ‘big talkers’)
Cisco pulls a gun.
Kid cries and explains.
Kid goes away.

Scene 5: Willie wakes up
Blue talks to Cisco about how things have changed.
Recognize the Kennedy thing, a bit of historical subjectivism on the other stuff.
Willie wakes up.
“brains eaten out” pp20
Theatrics of the “temporal rearrangement”
How they handle the age transformation”¦
Rock around the Clock

Scene 6: Sycamore
Sycamore adds a tension just in his manner: dress, style, etc..
By the time Sycamore arrives the whole notion of raising the dead is common-place, so no more is wasted on that. However, there is a shift in tone to Blue and Cisco being seen as boyish while Sycamore is seen as the control, the brains, the will, and the plan. His line is taking the other two to task on what they have not done, laziness, etc.
Can’t believe there are no trains.
Trains are then used as a part of the plan.
Lots of exposition in the planning.
Kid offers his ideas. (commentary on the difference between bandit gangs and guerrilla armies) Why have the Kid know all this? 1. unexpected; 2. makes you take a comic character a bit more seriously;
Kid gets the gun and does his speech.
Willie undoes everything by reversing the speech. (Black Sabbath–idea of the Catholic Mass in reverse)

By undoing everything Shepard is stating that we all have the power to revoke the Unseen Hand and control our own lives and destinies by simply revoking the power that our “American” middle class, materialistic needs/desires exercise over us. I.e. we all work shitty jobs that we hate because we have to have our iPods, computers, cars, houses, clothes, etc., and that this mass consumerism effectively operates by controlling us as an unseen hand–the “master of the puppets.”

Alaman left, Zane Grey, Desert Gold (songs of the cattle trail)
Willie is free from the Unseen Hand (restrictions)
He departs and tells them that he has a world to change; they can do what they want with theirs. (optimism for him; pessimism for the audience)

Scene 7:
They don’t know what to do.
Blue and Cisco decide they gotta get out. Gotta beat it. Cisco pleads to leave with Blue very much like later with True West.
They leave. Sycamore stays.

Scene 8:
Sycamore alone.
He speaks in an ancient voice.
Seems to become as Blue was at the beginning.
Crawls into back seat of the Chevy.

Plot:

Willie comes seeking Blue and his brothers
Willie can’t think beyond a certain point
Willie and the Sorcerers/Unseen Hand
Raising the Dead (Cisco and Sycamore)
Tension over whether to help or not; finally they decide to.
Agreement to help/planning.
Incident with the Kid.
Willie talks backwards and undoes the Unseen Hand; He’s free.
Blue and Cisco go off (into the sunset?) somewhere else
Sycamore stays and turns into Blue. (comment on society)

Names:

Blue Morphan — Morph (form, change from)
Cisco
Sycamore
Morphan Brothers
Willie

Closing Thoughts

In terms of Shepard’s oeuvre, themes that dominate his later work are here apparent, though handled with a bit more comedy: the illusion of the old West; the residue of that dream in American life and culture; the disillusionment of what America has become as the pioneer, individualistic spirit has given way to rapcious greed; and the absurdity of this culture’s (or any culture’s) operations when looked at ‘objectively.’ The characters of Blue, Cisco, and Sycamore are representative of other characters as well: the two cowboys in [amazon_link id=”0879102047″ target=”_blank” ]Cowboys #2[/amazon_link], Dodge in [amazon_link id=”0307274977″ target=”_blank” ]Buried Child[/amazon_link], and the sibling relationships present in [amazon_link id=”0553346113″ target=”_blank” ]True West[/amazon_link].