Search Results

Keyword: ‘play structure’

Indelible

September 11th, 2007 No comments

Really enjoyed Indelible.  I don’t want to sound dismissive when I compare, but I found it a very real, earthy play, in the vein of [amazon_link id=”1559363037″ target=”_blank” ]August Wilson[/amazon_link] or [amazon_link id=”0823413004″ target=”_blank” ]Lorraine Hansberry[/amazon_link].  It is very odd for me, because for all the workshopping and scriptwrighting, I don’t think I’ve ever seen a production of one of Oatman’s works.  I don’t know what I expected, but with his ongoing obsession with Negro professors I was expecting something high-fallutin’ and “talky.”

I’ve found recently that when I see a play I’m focusing much more than I ever have on technical and structural aspects of the piece.  So, the first thing I noticed was the frame: the opening and closing are in the present framing, as it were, the play itself, the main events of which are in the past.  I think this worked very well for Mike.  At first I wasn’t sure, being overly conscious of it.  But one effect that it has is to put a certain matter-of-fact expectation on the events.  That is, it removes “suspense” (to some degree) from the piece and allows you to focus on other aspects of it.  More frankly, it was apparent early that the main character, Walter Davidson, would be dead by the end: because it was a dramatic piece, a white man was confessing, and this is America, where bad things always happen to good people.  The framing device also is a convenient way to bring the piece to a conclusion that not only works, but is highly satisfactory to the audience: giving them a sense of where they started, what they went through, and where they have arrived.  I found the framing device worked well, as well, in the way Smith chose to stage it: planting two voices in the back corners of the audience to counter the voice below on stage.  The only thing that I found disappointing, in a way, was the silence at the end.  That is, the outraged black voices of the arrested marchers (what’s a white man doing here?) were replaced by the ignorant white voice of a cop (so, you’re the crazy white man).  I can see this as effective, to a degree, in shining a light on the similarity between the “present” day ignorance of both races when it comes to their still judging others based on appearances and shallow criteria; but I would have liked to have heard from those black voices again.  I don’t know what I would have wanted them to say, though.

The play moves very quickly into the frame and we learn all about Walter Davidson and Doleda and Festus Watkins.  I found the character development and interactions highly believable and very adeptly handled.  I think Oatman did a terrific job with them all around.  These were living people, and you could smell their sweat and feel their heart beats, taste what they ate for dinner, and know what the slept, tossed-and-turned about, and what they dreamt at night.  I think great credit is owed Mike on that alone, for it is very difficult to create characters who so really breathe and live.  I think, I believe, that Mike has probably carved one of his finest characters in Doleda Watkins.  I feel foolish saying this, having no real familiarity with his other works; but she was very delicately drawn, passionately presented, and was the heart-wrenching linchpin of the piece.  Mike also clearly hit the target audience with her, as the women in the audience went fairly nuts about several of her lines (the big one being, and I don’t have it exactly, when you say “woman” it should come off like “pearls from your tongue”).  I think Mike knew his mother would be watching this one and gave her credit through this character.  I had some minor issues with the character of Festus.  There were a few places where he seemed to me to be talking over his head.  My daughter is only 21 months, so I can’t claim to have deep and meaningful conversations with her yet; that is to say, I don’t know what she will be like at 7 or 9 or 11 and what she will be capable of thinking.  Perhaps she will be capable of the philosophical ruminations that Festus was delivering, but it struck me enough to mentally note it, and move me out of the play’s experience.  I think more so in the very first scene between Festus and Walter; than the later scene between Festus and Amassa Delano—but even there Festus brightly jumps to conclusion that Amassa is going to hurt Walter and in the end (almost romantically or poetically) says nothing about it.  It may be that Festus is supposed to represent a generation that was silent in some way about what it saw? (As opposed to the generation after, which would have marched, fought, and became the Civil Rights movement—but, I may be reading too much into this.) I found the exposition regarding how the paper system worked between Walter and ‘Bama a bit much.  It was also difficult to hear on some occasions, (which added to the frustration of involved discussions such as this) and I’m not sure what was the source of this: whether the words didn’t role-off mellifluously enough, whether there were issues with the space echoing, or whether it was an issue of pacing—i.e. trying say too much too fast. Finally, I found the relationship between William Rochester III and Doleda to be too much to believe.  I can see why it is there.  I can see clearly how it works in the structure for Mike.  I don’t know if there is a way to soften it, or otherwise dilute this.  The only thing that I can think would be to remove the open suggestion of intimacy between them and make it more intellectual or impersonal.  But that removes the emotion and it also lessons the comparison between Rochester and Davidson in terms of manhood and responsibility, which I think is one of the central points that Mike is making.  It is a very sticky issue.  I see clearly why Mike has done it, and I think it is effective—especially, again, for someone who isn’t looking at the play for elements like this, but is just enjoying the work for what is says and how it says it.  But to me, it did stand out and momentarily threw me out of the experience of the play.

There were also some moments of language that perhaps need examining.  At one point a character says “whoop his ass” or something.  It is the discussion of Jack Johnson. I marked the phrase and didn’t know if it was something someone would say in 1930. And another was “a pretty short drive” or something. But, these things could have been said, and I may be mistaken.  It is tough to pay attention to all of these details as I discovered in my play The Empiric: trying to figure out or imagine how people talked in a time that is well-removed from your own is challenging—especially the idioms.

I don’t want to come off as too critical or smack of a sort of nitpickiness.  I think Indelible is a tremendous work: great characters, strong emotion, well-researched, and a real earthiness and power that I would kill to feel coming out of some of my plays.  I think Mike has done a wonderful job with this piece and I look forward to seeing more of his work.  I also wonder if there has been any consideration of expanding this piece just a bit and making it a “full evening of theatre.”  It is a long enough one act that the move is not that much, I think. That is, adding an intermission and a two act structure.  I think it could be done; and it would make the play more marketable.  A move like this would challenge the “frame” structure, I think.  But it could be offset in a powerful way by adding a scene in the middle to heighten the success or achievement (paper) or tension or love (Doleda)—in fact, much of it is already there to be pulled out; and then bring it all to a devastating conclusion—sort of the Greek thing with the Hamartia or tragic-flaw in the character—Davidson’s hubris or prideful sense of injustice and the Peripeteia (reversal)—where everything suddenly goes to hell, like right now.  The achievement is undermined by the boldness of the action in a corrupt society.  Of course, Mike may have captured exactly what he wants from the piece and it is just the way it will be; and that’s fine too.

The Unseen Hand

August 7th, 2007 No comments

Have been wrestling with a play of mine, listening to Jonah Knight’s show Theatrically Speaking (http://www.jonahofthesea.com/) and reading, reading, reading.

I just finished Shepard’s [amazon_link id=”0879102047″ target=”_blank” ]The Unseen Hand[/amazon_link] again and have been trying to synthesize all of the elements. Primarily, however, I’ve been focused on three things: 1) the overall meaning of the play, 2) the transitions from what I’ll refer to as French scene to French scene–that is, what keeps it moving forward, and 3) the theatricality of it.

In terms of overall meaning, my opinion is that the play is a pretty serious indictment of modern American society. What greater symbol can there be than the hulking corpse of a 1951 Chevy convertible decomposing at center stage? That said, I think the reach of it is bigger than that. The ‘unseen hand’ is a metaphor for the way each of us indoctrinated by our cultural surroundings–or our societal constructs: ethics, mores, beliefs, values, and so on.

Willie: Whenever I think beyond a certain circumference of a certain circle there’s a hand that squeezes my brain.
Blue: What Hand?
Willie: It’s burned in. You can’t see it now. All you can see is the scar.

The ‘unseen hand’ is that which prohibits us from thinking beyond what we have been taught to think; limiting our vision of the future; restricting us from all our possibilities to the dull, thud of a life we often find ourselves living. Every day we dream a thousand possible futures for ourselves and yet are restricted by a ten thousand reasons why we can’t do what we dream. It is as [amazon_link id=”0060926171″ target=”_blank” ]Joseph Campbell[/amazon_link] says, our dragon:

“Dragons represent greed, typically. The European dragon guards things in his cave — heaps of gold and virgins. He can’t make use of either of them. He just guards. There is no vitality of experience of either the gold or the females. Psychologically, the dragon is the binding of oneself to ones own ego. Killing the dragon is breaking away from the ego to open the realm of relationship. The real dragon is in you. The dragon is your ego holding you in.”

But, I don’t think Shepard’s aim is that deep. I think it is more at the societal constructs that keep us limited; so, Shepard creates a pretty elaborate “dark universe” to house this: Nogoland. Literally, No Go Land the land where you don’t go anywhere or do anything. You rot.

Actually read an interesting article by Ron Mottram from [amazon_link id=”082620452X” target=”_blank” ]Inner Landscapes: The Theater of Sam Shepard[/amazon_link] in which he states, “In a description that both parallels and parodies the process of evolution, Willie tells Blue how he is descended from a race of ‘fierce baboons that were forced into human form by the magic of the Nogo,’ a word that puns on the Greek and Christian uses of the term Logos, the controlling principle or divine word that is the primal creative force in the universe. Having evolved beyond the capacities of their controllers, they have been put under the domination of the Unseen Hand.” pp70

You don’t live. Or what living you do is for corporations: we are baboons groomed solely to sort diamonds for the Silent Ones. The [amazon_link id=”6305154481″ target=”_blank” ]PBS show I saw on Shepard[/amazon_link] talks about his experience growing up in a California wasteland very like that at the beginning of the play: “All around is garbage, tin cans, cardboard boxes, Coca-Cola bottles and other junk.” The underbelly of America. The wreckage of a consumer society, a society that thrives on its gilded surface: seen most clearly in [amazon_link id=”0879102047″ target=”_blank” ]The Unseen Hand and Other Plays[/amazon_link] in the Kid’s monologue. It is also seen in later plays, such as True West, where each character bemoans the stifling, suburbia that dominates the American landscape. The ennui of Nogoland is best demonstrated by Sycamore’s fate: his desire to fit in and do nothing and his becoming what Blue was at the outset of the play: old, tired, content to sit in an abandoned car under an overpass. Who are the other characters that populate Nogoland? The sorcerers, the high commission, prisoners of the diamond cult, the lagoon baboons? Hard to tell, in my opinion. But there is much in the play that hints at strong suspicion of the government: history changed, use of nerve gases, and the strong, Orwellian bureaucratic structure of Nogoland society–which strangely resembles our own. It is worth noting that Blue, Cisco, and Sycamore are just as out of place in the “new” America as Willie is.

Character:

Strong sense of character through dialog/language. Strong sense of theatre through action.

Absurdity:

The stuff that Blue takes from the backseat of the car. The seemingly endless stream of stuff in the car.
The High Commission
The Brand
The Sorcerers
Secret of the Nogo (No go — i.e. no movement)
Prisoners of the Diamond Cults
Nogoland
Bring back from the grave
Conversation surrounding the 51 Chevy
Blue is 120 (modern medicine)
Radio station on the moon (Moon Channel)

Theatrics:

  • Right off we see a world dominated by junk — 51 Chevy beat to hell; garbage cans; tin cans; etc. The oppressive, endless repetition of the diesel truck: the light, the noise.
  • The tape/light loop of the trucks
  • The radio
  • Blue and his appearance
  • Willie and his appearance
  • The kid and his appearance
  • Willie freaking out
  • The temporal rearrangement
  • The youth returning to Blue
  • The appearance and behavior of Sycamore.
  • Lights on the stage as the map is drawn.
  • Kid with his pants down.
  • Uses rock chords to back-up the Kid’s speech
  • Willie’s Trance (Kid’s words in reverse)
  • Gun shots.
  • Day-glo painted ping-pong balls/paper
  • Sycamore: Ancient voice. Guitar with closing speech.

Themes:

Mistrust of Government; pp6;
The Past: “used to be”¦ settle w/a six gun”¦ now it’s all secret”
“no good old boys these days”¦chips on their shoulders”
pp7
Authenticity: “the real people”¦ the people people”
Azusa (A to Z in the USA): Azusa as representative of America.
Cowboy: “car’s like a good horse”
Attitude generally: independence, defiance, iconoclastic American self-sufficiency.
Suspicion: Willie’s motives/person
Unseen Hand: a muscle contracting syndrome hooked up to the will of the Silent Ones.
Science/Technology: awe of, uncertain understanding of it, strange uses we put it toExposition is well-woven

Movements (French Scenes):

Scene 1:
Blue Morphan talks to himself.

Scene 2:
Willie enters.
Movements (Conversational)
Blue thinks Willie is a vagrant who will beg.
Blue thinks Willie is a robber who will steal.
Change: Willie knows Blue
Blue denies
Willie pursues
Blue — “you’re crazy”
Willie — moves into Expo: high commission, etc.
Blue — act of kindness (blanket)
Willie in the driver seat
–Willie talks of driving
–talks of deer hunting
Willie provides the history and exposition (maintain control over its psychosomatic functions)

Scene 3: Cisco enters.
What questions are raised (and directly asked) by this scene? How does Shepard handle this scene?
Cisco is very emotional and open. Blue is defensive.
Obvious joke (Blue throws the whiskey away/holds up rifle)
Cisco comments on personality (remembered), rusty rifle.
Blue (it can still shoot)
**A lot of domain relevant knowledge is interspersed in jargony, flashy ways here (greased enough, let a gun go to rustin’ like that”¦)**
Cisco volunteers to show a scar for proof (as well as exposition about the event)
Blue lowers the gun (he protests that he saw them both die)
Cisco tells that Sycamore should be coming.
**Shepard then draws the action back to Willie on the ground
Cisco and Blue review what is known so far. (expo)
Cisco asks for food.
**Runs close on anachronisms””some language.
Predictable stuff with discussion of what’s a highway patrolman, what’s a car, what’s a”¦ etc.
Humorous set of transactions surround these things”¦
Blue and Cisco talk and the conversation is comic in that Blue tries to explain modern inventions to Cisco but from his own unique perspective and understanding.
**Shepard ties it in though as the speculation about prisoners on the moon comes back to Willie saying he came from outer space.**
Like old times: robbin’, rapin’ and killin’

Scene 4: Druken Kid
First thing I notice here is the use of profanity. It is extreme. Especially when compared to the “outlaw” Morphan brothers””who don’t at all.
Kid addresses a rival school.
Kid threatens Blue and Cisco. (empty threats–a society of ‘big talkers’)
Cisco pulls a gun.
Kid cries and explains.
Kid goes away.

Scene 5: Willie wakes up
Blue talks to Cisco about how things have changed.
Recognize the Kennedy thing, a bit of historical subjectivism on the other stuff.
Willie wakes up.
“brains eaten out” pp20
Theatrics of the “temporal rearrangement”
How they handle the age transformation”¦
Rock around the Clock

Scene 6: Sycamore
Sycamore adds a tension just in his manner: dress, style, etc..
By the time Sycamore arrives the whole notion of raising the dead is common-place, so no more is wasted on that. However, there is a shift in tone to Blue and Cisco being seen as boyish while Sycamore is seen as the control, the brains, the will, and the plan. His line is taking the other two to task on what they have not done, laziness, etc.
Can’t believe there are no trains.
Trains are then used as a part of the plan.
Lots of exposition in the planning.
Kid offers his ideas. (commentary on the difference between bandit gangs and guerrilla armies) Why have the Kid know all this? 1. unexpected; 2. makes you take a comic character a bit more seriously;
Kid gets the gun and does his speech.
Willie undoes everything by reversing the speech. (Black Sabbath–idea of the Catholic Mass in reverse)

By undoing everything Shepard is stating that we all have the power to revoke the Unseen Hand and control our own lives and destinies by simply revoking the power that our “American” middle class, materialistic needs/desires exercise over us. I.e. we all work shitty jobs that we hate because we have to have our iPods, computers, cars, houses, clothes, etc., and that this mass consumerism effectively operates by controlling us as an unseen hand–the “master of the puppets.”

Alaman left, Zane Grey, Desert Gold (songs of the cattle trail)
Willie is free from the Unseen Hand (restrictions)
He departs and tells them that he has a world to change; they can do what they want with theirs. (optimism for him; pessimism for the audience)

Scene 7:
They don’t know what to do.
Blue and Cisco decide they gotta get out. Gotta beat it. Cisco pleads to leave with Blue very much like later with True West.
They leave. Sycamore stays.

Scene 8:
Sycamore alone.
He speaks in an ancient voice.
Seems to become as Blue was at the beginning.
Crawls into back seat of the Chevy.

Plot:

Willie comes seeking Blue and his brothers
Willie can’t think beyond a certain point
Willie and the Sorcerers/Unseen Hand
Raising the Dead (Cisco and Sycamore)
Tension over whether to help or not; finally they decide to.
Agreement to help/planning.
Incident with the Kid.
Willie talks backwards and undoes the Unseen Hand; He’s free.
Blue and Cisco go off (into the sunset?) somewhere else
Sycamore stays and turns into Blue. (comment on society)

Names:

Blue Morphan — Morph (form, change from)
Cisco
Sycamore
Morphan Brothers
Willie

Closing Thoughts

In terms of Shepard’s oeuvre, themes that dominate his later work are here apparent, though handled with a bit more comedy: the illusion of the old West; the residue of that dream in American life and culture; the disillusionment of what America has become as the pioneer, individualistic spirit has given way to rapcious greed; and the absurdity of this culture’s (or any culture’s) operations when looked at ‘objectively.’ The characters of Blue, Cisco, and Sycamore are representative of other characters as well: the two cowboys in [amazon_link id=”0879102047″ target=”_blank” ]Cowboys #2[/amazon_link], Dodge in [amazon_link id=”0307274977″ target=”_blank” ]Buried Child[/amazon_link], and the sibling relationships present in [amazon_link id=”0553346113″ target=”_blank” ]True West[/amazon_link].